Considering same sex lifestyles

Same sex lifestyles by Lois Carlson

by Lois Carlson

In the news recently was the announcement that the American Psychological Association is embarking on a review of its policy on counseling gays and lesbians. Gay-rights activists hope it will end with a denunciation of attempts by therapists to change sexual orientation. Conservative groups are questioning the review’s credibility because the panel is dominated by gay-rights supporters. At issue is whether or not reparative therapy or conversion therapy is useful or potentially harmful.

Reading the article I found myself thinking that it’s true if someone’s sense of identity is anchored in their sexual expression, there would be significant limits, if not cruelty, in trying to talk them out of it. Christian Science offers a completely different way to understand identity.

I know for from experience when you base your sense of identity on sexual expression of any kind, those feelings can be very manipulative and disorienting. What keeps coming clear is that the key to happiness is to challenge the assumption that physical longings—of any kind—dictate our experience or thought.

The thing I wish I had learned earlier in life is that the main purpose of sexual morality isn’t primarily to control behavior. The purpose of sexual morality is to support the stillness in thought that goes with the freedom to worship God and dedicate your life to express His qualities. We, as the image of God, exist to make God known, and the bright future of life is seeing how our spiritual being can manifest God’s love for others. For me that’s the only settled basis of identity.

God’s love for others is something very different than sexual longing. God’s love has no hunger in it. Just as God is satisfied and at peace with His creation, so we have a right to feel secure, abundantly loved, and able to generously support others. This is what stills the tempest of sexual loving. To honor the fullness of God loving us means relationships are safe as an overflow of the constancy of God’s love for us. God’s love nourishes, supports, and enables us to find the freedom to live in accord with His commandments and beatitudes. God’s love is exempt from envy, rivalry, pride, prejudice, and bigotry. Spiritual love includes a reverence which corresponds to peace.

Mary Baker Eddy knew the struggle and persistence that is required to win this peace. She wrote: “Christianity is not superfluous. Its redemptive power is seen in sore trials, self-denials, and crucifixions of the flesh. But these come to the rescue of mortals, to admonish them, and plant the feet steadfastly in Christ. As we rise above the seeming mists of sense, we behold more clearly that all the heart’s homage belongs to God”(Miscellaneous Writings 1883-1896, p.107).

As we open our hearts to express the love that comes from God’s love for us, we can better see how each relationship fits into the whole of creation.

Exclusive love is a love that’s suspect, and yet the Bible’s guidance offers good support to marriage commitments between men and women. This makes sense to me is because it is so essential to find the balance of masculine and feminine qualities as the basis of our own individuality. Obviously people don’t have to be married to find that balance, and yet there’s a problem in living lives focused on one gender.

While the world wastes a lot of time talking about men and women being on different planets, the model of Christ Jesus’ life shows the spiritual maturity that includes the natural correspondence of true masculinity and femininity in our character. The idiosyncrasies and pettiness of false manhood and womanhood fall before this model. The Christian walk is one where we find the balance of qualities like focus and generosity, leadership and patience, boldness and humility, strength and tenderness.

I remember a conversation I had with someone who had left homosexuality behind many decades past. He counted his love for his wife and children as among God’s most precious gifts to him. In his teens and twenties he had thought of himself as irreversibly gay, and yet he realized that the more sex he had, the more he wanted. He knew this was in conflict with his desire to know God and understand his spiritual being. The deepest part of his healing was to find the freedom from body-centered thinking. That freedom came through the prayer and support of several different wise and gentle Christian Scientists.

Obviously sex can become a preoccupation for people with heterosexual longings, but when Jesus’ talks about sex within the context of the Sermon on the Mount he’s alerting us to the need to stop looking and thinking about people in a lustful way. Sensuality isn’t just sexual longing. Sensuality is things like mental darkness, feeling out of control and manipulated, being afraid of yourself and others. Sensuality is the desperate fear of not having what you want and need when you want and need it.

Finding the peace of chastity (which to me means keeping sex within a marriage commitment between husband and wife) meant for me that I could trust God’s unfolding of my life. If I was single then I must have everything I needed to be relaxed and at peace with myself. Even though I had a desire to be married, I could trust that desire to God. Now that I’m married the same discipline of self-control has to be practiced to find the rhythm of affection that is true to God and to each other.

Perhaps two of the questions that the human heart most yearns to have answered is ’Who am I?” and “How do I fit in with others?” Sex will never offer a reliable foundation for answering those questions. What Christian Science does so well is help us experience the tangibility of Spirit, the tangibility of goodness. Things like joy, unselfishness, peace, and patience are the gold of life that require and deserve the willingness to have sexuality tempered. The rewards are worth it.